如何对应繁体字版本？

pkchan wrote:

同工， fellow workers，不單是在教會機構，在香港的非政府組織如志願團體的工作人員，也稱為同工，在教育、醫療機構也甚為普遍。

[Edited at 2012-06-11 14:59 GMT]

pkchan wrote:

同工， fellow workers，不單是在教會機構，在香港的非政府組織如志願團體的工作人員，也稱為同工，在教育、醫療機構也甚為普遍。

[Edited at 2012-06-11 14:59 GMT]

基督教中的「同工」

中文《和合本聖經》中，「同工」一詞幾乎全是動詞（和…同工），例子有：
門徒出去，到處宣傳福音。主和他們同工，用神蹟隨著，證實所傳的道。阿們！（《馬可福音 16:20》）
唯一一處作為名詞的是：
為基督耶穌被囚的保羅、同兄弟提摩太、寫信給我們所親愛的同工腓利門（《腓利門書 1:1》）
但中文-希臘原文翻譯詞類沒有絕對的相關性。
[编辑]同誰做工？
聖經在許多地方明白表示，基督徒應與神同工。《創世紀》一開始神就把伊甸園交給人，目的是讓人成為神的同工。今天許多教會工人認為他們只是與教會或其他人合作而稱為同工。

jyuan_us wrote:

帮浦，A钱，

Mark 16:20
New International Version (NIV)

20 Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.

Philemon 1:1-25
New International Version (NIV)

1 Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and fellow worker

Still, Luther insisted that the letter upheld the social status quo: though not explicit, the text could be interpreted to indicate that Paul did nothing to change Onesimus's legal position as a slave and that Paul was complying with Roman law in returning him to Philemon. However, the text could also be interpreted as indicating that Paul was demanding the legal freedom of Onesimus and, as an act of both trust and reconciliation, holding Philemon accountable in the higher court of God to accomplish this change himself. That Onesimus was a runaway slave could be suggested by the pun Paul makes on his name (which means "useful"), stating that (up until the time of Philemon receiving the letter) Onesimus had been "useless" to Philemon. The fact that Paul enjoins Philemon to prepare a room for Paul's later visit – even though Paul is currently in prison without a stated commutation of sentence – could be read as a subtle threat: Paul would come to ensure his wish for Onesimus's freedom was in fact carried out by Philemon. Paul was so sure of his spiritual authority in issuing this only nominally "voluntary" request that he was convinced that his own imprisonment would be dissolved via Divine intervention. There is thus an ironic contrast between Paul's own temporal imprisonment and Philemon's temporal freedom (and mastery over Onesimus), balanced by the inversion of that relationship in what Paul sees as his own spiritual authority over Philemon and Philemon's spiritual subservience to Paul, who is claiming that Onesimus – temporally, a slave – is, spiritually speaking, not simply equal to his master but a brother of his. The fact that Paul makes the expectation of his own temporal freedom explicit by demanding that Philemon prepare for his literal return is thus a poetic reinforcement of the fact that he expects Onesimus' temporal freedom to be granted as well. The paradox is further extended when one considers that – despite his claims of spiritual authority over Philemon – Paul frames himself – and, by extension, both Philemon and Onesimus – as fellow bondservants of Christ, who being their spiritual master, is also their brother and equal. Even further, Christ is described by Paul elsewhere as a bondservant of the Father, though mysteriously coequal to the Father. Just as Paul expects Onesimus (and, at a later time, himself) to be freed literally from his yoke, as fellow servants of Christ, they expect to realize their status of brotherhood and thus equality with Christ (before the Father) in a literal, temporal fashion, upon Christ's return to earth.

Chun-yi Chen wrote:

很牛、雷人、淡定、到位

後面兩個詞現在在台灣也相當流行:)

我還在百度貼吧看到＂雞血＂這個詞，一直還沒去搜索這到底是什麼意思，但想必是80、90後的年輕人用語。

Zhoudan wrote:





[Edited at 2012-06-12 06:37 GMT]

Ivan Niu wrote:

我记得有一次我给他们QA部翻译MSDS（英译繁），虽然我打出来都是繁体字，但是有很多最常见的化学物质QA部上司说他压根就没见过，甚至有些字在繁体字他根本就不认识，后来我只能解释来解释去，他才能改成地地道道的繁体（台湾）。可见有时候输入法是不可行的。